Jyotir Linga Shiva Temples
Worship of shivalinga is considered the prime worship for
the devotees of Lord Shiva. Worship of all other forms is considered secondary.
The significance of the shivalinga is that it is the resplendent light (flame)
form of the Supreme - solidified to make the worship of it easier. It
represents the real nature of God - formless essentially and taking various
forms as it wills.
The 12 jyotirlinga temples
There is a Sanskrit shloka that lists
the twelve jyotirlinga temples.
“Saurashtre Somanathamcha Srisaile Mallikarjunam|
Ujjayinya Mahakalam Omkaramamaleswaram ||
Paralyam Vaidyanathancha Dakinyam Bheema Shankaram |
Setu Bandhethu Ramesam, Nagesam Darukavane||
Varanasyantu Vishwesam Tryambakam Gautameethate|
Himalayetu Kedaaram, Ghrishnesamcha shivaalaye||
Etani jyotirlingani, Saayam Praatah Patennarah|
Sapta Janma Kritam pApam, Smaranena
Vinashyati||”
Jyotir Linga Shiva
Temples are abundant throughout
India's many thousands of cities and villages, yet only a small number of these
temples are places of pilgrimage. This distinction arises from the fact that,
while any structure may house an idol of Shiva, and thereby be used in the
worship of the deity, true pilgrimage shrines are those places where Shiva has
actually manifested some aspect of his divine nature
The five Bhuta Lingas are places where Shiva is said to have
manifested himself as a Linga of a natural element.
Chidambaram: Ether
Sri Kalahasti: Wind
Tiruvanaikka/Jambunath: Water
Kanchipuram: Earth
Tiruvanamalai: Fire
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